Article
Discovering the Purpose and Function of Spiritual Gifts
December 28, 2025

Unveiling the Meaning and Role of Spiritual Gifts.

Are the gifts of the Spirit still active today? The answer I stand with is yes. The gifts and offices described in Scripture are given by the Holy Spirit to build, equip, correct, and mature the church. Understanding how they differ and how they are meant to function prevents confusion, disunity, and misuse. Below I walk through the major objections to continuationism, explain the distinctions between fruit, ministry gifts, and manifestation gifts, and unpack how each gift operates in the life of the church.


Why this matters

Gifts of the Spirit are not merely emotional experiences or private curiosities. They are tools God uses so the church grows into maturity in Christ. When gifts are misunderstood or ignored, the body becomes imbalanced. When they are embraced with character and tested by Scripture, they bring unity, maturity, and supernatural help to ordinary people.


Two camps and where we land

There are two primary positions:

  • Cessationism - the belief that supernatural gifts ceased after the apostolic age or when the biblical canon was completed.
  • Continuationism - the belief that the gifts and their manifestations continue today as in the early church.

We hold to continuationism: the Holy Spirit still gives gifts, manifests, and equips believers today. There is room for honest questions and growth, but we must pursue unity, kindness, and humility while we learn.


Four common objections to continuationism and why they fail

People often point to four arguments against continuation. Each one needs to be tested by Scripture and sound hermeneutics.

1. The textual argument (1 Corinthians 13:8-10)

Some read "prophecies will cease" and "that which is perfect will come" as referring to the completed Bible. But hermeneutics requires that Scripture interpret Scripture. When we compare 1 Corinthians 13 with passages like Ephesians 4:11-16, a contradiction appears if we insist "perfect" equals the completed canon. Ephesians says apostles, prophets, evangelists, shepherds, and teachers are given until the body reaches unity and maturity in Christ. We are not yet fully mature. Therefore the simpler reading is that the partial will pass away when fullness arrives at Christ's return, not at canonization. The textual argument does not hold up once the whole counsel of Scripture is considered.


2. The usage or validation argument

Some say gifts only validated apostolic ministries. But Paul clearly teaches the manifestation gifts are given for the common good and for the edification, exhortation, and comfort of the body (1 Corinthians 12 and 14). The gifts are not primarily about proving a leader's calling. They are corporate grace for building others up.


3. The observation argument

People claim, "We do not see gifts operate today, therefore they do not operate." Personal observation is not the foundation for objective truth. Outcomes are often shaped by what we ask God to do. The absence of frequent visible demonstrations in one context does not disprove biblical teaching about the Spirit's gifts.


4. The cluster argument

Some argue gifts only appeared in pockets of biblical history. But prophecy and other gifts appear consistently across Scripture. You cannot use limited textual exposure to prove that gifts ceased outside the recorded events. That is circular reasoning and ignores the broader scriptural witness.


Three important distinctions

The church often confuses three different realities that Scripture treats distinctly:

  • Fruit of the Spirit - Who we are. The character qualities produced by abiding in Christ: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
  • Ministry gifts (offices) - Gifts from Christ to the church as a corporate body: apostle, prophet, evangelist, pastor, teacher. These are governmental and equipping functions given to the body.
  • Manifestation gifts - Individual spiritual gifts given by the Spirit for the common good. Examples include prophecy, tongues, healing, and the word of knowledge.

Remember: the fruit of the Spirit is character. Ministry gifts and manifestation gifts are often what we do. God can use people regardless of perfect character, but God also calls leaders to moral and spiritual maturity.


The Five Ministry Gifts and their roles

Ephesians 4:11-16 describes gifts of apostle, prophet, evangelist, pastor, and teacher. Each serves the corporate body in complementary ways:

  • Apostles - Govern the church. They ground doctrine, set culture and structure, mobilize the body, and provide governmental oversight. Apostolic leadership often carries signs and wonders as the work grows.
  • Prophets - Guide the church. Prophets speak God's heart and mind to the people for edification, exhortation, and comfort. They frequently operate with revelation gifts like word of knowledge and discerning of spirits.
  • Evangelists - Gather the church. Their primary role is to bring people to salvation by preaching the good news.
  • Pastors - Guard the church. Pastors shepherd, care, and protect the flock by building relationally and spiritually.
  • Teachers - Ground the church. Teachers explain Scripture, train believers, and help people mature in doctrine and practice.

When all five operate together the body grows and builds itself up in love. When one or more are missing or neglected the church becomes unbalanced: for example, heavy evangelism without teaching and pastoral care leads to a large but immature congregation.


The Manifestation Gifts:

nine gifts and three categories

1 Corinthians 12 lists the manifestation gifts. Paul emphasizes: "To each one the manifestation of the Spirit is given for the common good." These gifts flow from the same Spirit and are distributed as He determines. I find it helpful to group them into three categories.


Revelation gifts - they reveal something

  • Word of knowledge - Supernatural revelation about facts in the mind of God concerning people, places, or things in the past or present.
  • Word of wisdom - Revelation about God's purpose or plan; often speaks into future direction or how to apply truth.
  • Discerning of spirits - Insight into the spirit realm; seeing or sensing spiritual realities such as demonic activity or angelic presence.


Power gifts - they do something

  • Gift of faith - Supernatural faith that receives miracles; often passive in nature because the miracle is already decreed and the believer receives it.
  • Working of miracles - Supernatural acts that temporarily suspend natural laws to bring about God purposes.
  • Gifts of healing - Supernatural anointing to heal physical or emotional disease.


Inspirational gifts - they say something

  • Prophecy - Speaking God's word for edification, exhortation, and comfort in a known tongue.
  • Different kinds of tongues - Supernatural utterance in an unknown tongue.
  • Interpretation of tongues - Supernatural interpretation or translation of an unknown tongue.

All of these are legitimate workings of the Holy Spirit. They are given to individuals for the common good, and Scripture indicates that the Spirit distributes them as He wills. That means anyone can be used in any of these gifts in a moment when the Spirit moves. Do not box yourself into thinking you only have one fixed function.

To each one the manifestation of the Spirit is given for the common good.


Related Articles

Related Articles

February 10, 2026
When Feelings Aren’t Facts: Why God’s Goodness, God’s Word, and God’s Spirit Belong Together A lot of spiritual confusion starts in the same place: we build our lives on the wrong foundation. We let feelings, opinions, preferences, or even powerful experiences define what’s true—then wonder why we feel unstable, stuck, or unsure of who we are. In this message, the pastor lays out a clear progression: you don’t really know who you are until you know who God is , because “we’re created in his likeness and his image.” From there, he walks through a core belief that shapes the culture and mission of the church: our precepts are rooted in Scripture —not in performance, not in hype, and not in whatever feels right in the moment. Here are the key insights, along with a few memorable illustrations from the talk. 1) Identity Starts With a Rooted View of God’s Goodness Early on, the pastor makes the point bluntly: if we don’t get rooted in our hearts that God is good—and that his goodness is for us—we’ll live confused. Why? Because without that anchor, we default to performance. We start “trying to operate out of performance to get his approval,” forgetting the core of the gospel: “He loved us when we didn’t know how to love ourselves… while we were yet sinners, Christ died.” This isn’t framed as “warm, fuzzy Christianity.” It’s presented as essential doctrine that affects everything: how we relate to people, how we dream, what we contend for, and what we believe is possible. The pastor references the idea that God is able to do “exceedingly abundantly above” what we ask or imagine—and highlights that it works “according to the power of God that works within… us.” The practical takeaway: your view of God shapes your expectations, your confidence, and your behavior. If you believe God is good, you’ll stop negotiating for approval and start living from belovedness. 2) Repentance Isn’t Just Feeling Bad—It’s Changing How You Think One of the most helpful clarifications in the message is about repentance. The pastor emphasizes that repentance is not merely emotional regret. It’s transformation—“to change the way you think.” He ties it to the renewing of the mind: “God doesn’t want you to check your mind at the door… I just don’t want you to leave it the way that it is.” In other words, spiritual growth includes your intellect, your thinking patterns, and your assumptions. God’s goodness, he says, is what transforms the way we think—and as thinking changes, behavior changes too. Key takeaway: repentance is a mindset shift that leads to a lifestyle shift. It’s not ignoring reality; it’s learning to interpret reality through God’s truth. 3) Scripture Is the Final Authority (Not Feelings, Preferences, or Opinions) The third core belief is stated plainly: “We are a church whose precepts are rooted in Scripture.” And the pastor doesn’t soften what that means: “If the Bible says you must do it… you must do it.” “If the Bible says don’t do it… you don’t do it.” If Scripture gives direction without full clarity, it may be permissible—as long as it’s not against the Word—and you “work out your salvation with fear and trembling.” The big idea is that God’s Word is revealed truth , and without it, we drift. Feelings and opinions can lead us “in all sorts of ways” to conclusions that may not even be for us—but “God’s word is for you.” He also drops a line that’s both convicting and freeing: “My feelings are not my facts.” He admits he doesn’t always feel secure or righteous—but what God says is still true. “Truth is truth whether you see it or feel it or not.” If you’ve ever felt spiritually whiplashed—confident one day, crushed the next—this is why. A life led by feelings will always be fragile. A life led by truth becomes steady. 4) Word-Heavy Without Spirit Gets Dry. Spirit-Heavy Without Word Gets Weird. One of the strongest sections of the message is the pastor’s critique of extremes. He describes one camp that’s “very word-heavy” but has “aborted any dependency upon the Spirit,” resulting in people who “know a lot about God, but… don’t know how to encounter God.” Then he describes the opposite: circles that are big on “the move of the Spirit,” where “all this stuff” happens—but when asked what God is doing and how they know, there’s confusion because it’s “not rooted in Scripture.” The result: encounters without sound doctrine that can send people “way off in left field.” His solution isn’t a “balance” (as if Word and Spirit compete). He calls it a marriage : “The move of the Spirit will never contradict the word of Scripture.” That line is a safety rail. If you want to know whether what you’re experiencing is trustworthy, he argues, Scripture sets the “parameters,” “guidance,” and “signpost.” 5) The Word Is Meant to Shape How You Live, Not Just What You Know This is where the message gets intensely practical. The pastor quotes James 1:22: “Be doers of the word… not hearers only, deceiving yourselves.” He explains it with the mirror metaphor: the Word shows you who you are, but if you walk away and don’t do it, it’s like forgetting what you look like—“in other words, you don’t know who you are.” He takes it further: “Knowledge without obedience will always lead to a hardened heart.” That’s how people become religious, routine-driven, and resistant to God—like the Pharisees who could speak well but had hearts “far from me.” He frames lordship with another sharp line: “Lordship is not just a confession. It’s actually submission.” 6) A Seed, a Jalapeño Plant, and the Power of the Word One of the most memorable anecdotes is about his mother—who “was not a gardener,” and whose plants came to their house “to die… a sad, gruesome, lonely, crunchy death.” But she could grow two things: jalapeño peppers and banana peppers. The point isn’t gardening advice—it’s spiritual formation. A seed doesn’t need you to manufacture fruit. The fruit is already in the seed—if it’s planted in the right environment. “That’s the Word of God,” he says. “You don’t need to add to the Word… you don’t need to subtract… the Word of God is perfectly powerful to produce the fruit of its kind.” Our role is to create the right environment: a surrendered heart and obedient life. 7) Scripture Shapes Culture—and Culture Shapes Everything To close, the pastor argues that God’s Word isn’t just personal inspiration; it shapes a whole way of life. He references Deuteronomy 6:6–9: keep God’s words on your heart, talk about them at home and on the way, write them on doorposts. That’s not about having a “snark reply to every coworker’s opinion.” It’s about God’s truth being present in “every crevice” of life , shaping attitudes, beliefs, behaviors, and ultimately the culture of a home and community. He challenges the tendency to let problems define culture—staring at bank accounts, arguments, disappointment—until we “can’t find God anymore.” But he insists heaven’s culture can invade earth, echoing Jesus’ prayer: “Thy kingdom come… on earth as it is in heaven.” Final Takeaway If you want clarity, stability, and growth: Get rooted in the truth that God is good . Treat Scripture as final authority , not a suggestion. Let the Word and the Spirit work together: truth revealed + truth experienced . Move from hearing to doing—because obedience is where maturity forms . If you’re rebuilding your faith, your home culture, or your inner life, start here: stop letting feelings lead, and let truth lead instead.
Man speaking next to title
February 3, 2026
A message from Pastor Anthony Hall | Connection Church Core Values Series - At Connection Church, we believe that the foundation of everything we do—how we worship, how we serve, how we relate to one another—is built on a few core values. Last week, we kicked off this series by talking about being a presence...
Man presenting a sermon titled
January 28, 2026
For many Christians, faith has quietly drifted into a posture of delay—waiting on God to act, to heal, to restore, to move. But the New Testament reveals a radically different Kingdom reality: Jesus has already won, and He has already delegated authority and power to His people.
Man speaking, hands raised, before open book. Text:
January 26, 2026
Why presence matters - Presence is the primary distinction of God’s people. It shapes identity, steadies obedience, and makes transformation possible. Without God’s manifested presence we can build programs, achieve goals, and still miss the mark because what we produce looks more like us than like Him.