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Carriers of Light: Drawing Near to the King
God did not come to fit into our box, conform to our ways, or do things according to our preferences. He comes as Lord, and He does things as He sees fit. As His people, we are called to live in surrender, recognizing that His ways are higher than our ways.
Jesus reveals something powerful about the kingdom of God: it does not wait for people to climb their way up to the light. He is the Light. He is the One who enters into darkness, invades it with hope, and transforms it from the inside out. And now, He has called us into that same ministry of reconciliation—to be carriers of His light.
We can no longer be a people content to merely critique the darkness. Darkness, by definition, is the absence of light. If we recognize darkness in the world around us, then we must also recognize that God has entrusted us to carry His light into it.
The Kingdom Comes Near
In Matthew 4, Jesus begins His public ministry, and one of the first places He goes is Galilee. That matters. He does not start in Jerusalem, the expected religious center. He goes to Galilee, a region known for its mixture of Jew and Gentile.
This is significant because it reminds us that God’s kingdom does not operate according to our categories, preferences, or expectations. He is not confined by the boundaries people try to place around Him.
As Jesus goes into Galilee, He preaches the central message of His ministry:
“Repent, for the kingdom of heaven is at hand.”
Repentance is more than behavior modification. It is a transformation of the mind. It is a reordering of how we think, how we see God, how we see ourselves, and how we live. Religion often settles for behavior management. Relationship with God changes the way we think, and from that place, our lives begin to change.
The kingdom of God was not only Jesus’ message—it was and is His mission. Therefore, it must be ours as well.
From the Crowd to Nearness
By the time we arrive in Matthew 5, Jesus has been teaching, preaching, healing the sick, loving the poor, and casting out demons. As He moves in power and compassion, crowds begin to gather.
Matthew 5:1 says:
“Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.”
This verse is full of meaning.
For those familiar with the history of Israel, the image of a man ascending a mountain would immediately call to mind Moses on Mount Sinai. Under the old covenant, Moses went up the mountain to meet with God, receive the Word of God, and bring it back down to the people.
But here, something greater is happening.
Jesus goes up the mountain, and instead of remaining distant, He invites people near. Under the old covenant, one man ascended to hear from God for the people. Under the new covenant, Jesus invites His followers to draw near and fellowship with the Word made flesh.
He is no longer a God at a distance. He is a Father who has come near.
The text shows us two groups of people: the crowds and the disciples. Both are present, but only one group draws close.
The difference is nearness.
Some were content to be around Jesus. Others recognized His presence as an invitation to come closer.
That same question is before us today: are we content to remain part of the crowd, or will we become true disciples who draw near to the King?
Those who carry the kingdom must first learn to draw near to the King of that kingdom.
Before He Teaches What to Do, He Teaches How to Be
As Jesus begins the Sermon on the Mount, He opens with words that are simple, yet deeply confrontational:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.”
—Matthew 5:3–5
Many might expect Jesus to begin by teaching His followers how to move in power, authority, or spiritual gifts. Instead, He begins by forming their inner life.
Before Jesus teaches them how to live outwardly, He teaches them how to stand inwardly.
The kingdom is not built on image, performance, or outward appearance. It is built on surrendered hearts.
Blessed Are the Poor in Spirit
To be poor in spirit does not mean having low self-esteem or constantly doubting yourself. It means recognizing that apart from God, we have nothing and can do nothing.
It is the honest acknowledgment that:
- apart from Him, our strength is insufficient
- apart from Him, our righteousness is not enough
- apart from Him, our ambition leaves us empty
- apart from Him, our self-sufficiency is actually insufficiency
The kingdom does not come to those who are full of themselves. It comes to those who are empty enough to be filled by God.
Jesus illustrates this in the parable of the Pharisee and the tax collector. One boasts in his own goodness, his discipline, and his religious performance. The other simply cries out for mercy. And it is the one who knows his need that leaves justified.
You can be gifted and not be poor in spirit. You can be successful and not be poor in spirit. You can be influential, generous, accomplished, and still not be poor in spirit.
But if we are going to carry the kingdom, we must recognize that everything we are and everything we have comes from one source alone: God.
It is not our pedigree.
It is not our accomplishments.
It is not our image.
It is not our church label.
It is not our past pain.
It is Jesus.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Blessed Are Those Who Mourn
Jesus continues:
“Blessed are those who mourn, for they shall be comforted.”
This kind of mourning is not despair, hopelessness, or living trapped in trauma. It is the kind of grief that comes from being touched by the heart of God. Kingdom people mourn over what grieves Him.
When our hearts are moved by what moves His heart, it reveals tenderness, alignment, and intimacy with God.
Again and again in the Gospels, before Jesus heals, delivers, or ministers, we are told that He was moved with compassion.
Compassion is not detached. It flows from a heart that has learned to mourn.
When Jesus saw the leper isolated from family, cut off from community, and forced to identify himself by his uncleanness, He was moved with compassion. And from that place, He released the power of heaven.
What if, instead of merely analyzing brokenness, we allowed our hearts to be broken by what breaks the heart of God?
When we mourn in this way, we do not become overwhelmed with despair. We find comfort. Why? Because the Comforter draws near to hearts that are near to God. And from that place of comfort, God births solutions.
If God highlights a problem, it is never to leave us hopeless. It is because He intends to reveal His heart and release His answer.
So many people are afraid to look honestly at the pain in the world because they do not believe they carry real solutions. But when we learn to host the presence of God, we stop seeing problems apart from His presence. And when we see problems in the context of His presence, we begin to carry His solutions.
Religion critiques darkness.
Relationship mourns over it.
Before Jesus ever turned over tables, He knew what it was to weep in the Father’s presence.
If we learn to mourn, we will learn to love. If we learn to love, we will become people of compassion. And compassion becomes a doorway for transformation.
Blessed Are the Meek
Jesus then says:
“Blessed are the meek, for they shall inherit the earth.”
Meekness is often misunderstood as weakness, timidity, or passivity. But kingdom meekness is not weakness. It is strength surrendered to the King.
To be meek means you have strength, but you do not use it to force outcomes according to your own will. You submit your strength, influence, opportunity, and ability to God.
A meek person does not manipulate the process to get the promise faster. A meek person trusts God’s timing.
Just because you can do something does not mean you should.
The right thing at the wrong time is still the wrong thing.
Many people have strength. Many have influence. Many have resources, success, and the ability to make things happen. But the question is not whether we have strength. The question is whose kingdom our strength is building.
If we are moving from our own strength, we are releasing our own kingdom. But if our strength has been surrendered to God, then we become faithful carriers of His kingdom.
Why the Kingdom of Heaven and the Earth?
There is something profound in these beatitudes:
- The poor in spirit inherit the kingdom of heaven
- The meek inherit the earth
Why?
Because the kingdom of heaven is not something we can achieve by our own spirit. It belongs to God. The only way to receive what comes from His Spirit is to first recognize that our own cannot get us there.
Poverty of spirit is the posture that says:
I need Him. I cannot do this without Him.
But the earth is different. From the beginning, God entrusted the earth to humanity. Yet what was entrusted can be mishandled if strength is not surrendered. The failure in the garden was not a lack of gifting or opportunity. It was a failure of surrendered trust.
Meekness allows us to rightly carry what God has already entrusted.
Like the elders in Revelation, we may wear crowns, but in the presence of God, we cast them at His feet. That is meekness. It is surrendered strength.
Without the heart of the King and the character of the King, we cannot carry the weight of His kingdom. Not because He is cruel, and not because He is waiting to take something from us, but because a heart not surrendered cannot sustain what God wants to entrust.
The Posture to Carry His Glory
If we want to carry the weight of God’s kingdom, we must embrace the posture Jesus teaches:
- Poor in spirit — knowing we did not get ourselves here
- Mourning — allowing our hearts to be shaped by what matters to God
- Meekness — surrendering our strength to His lordship
This is not a message of condemnation. It is an invitation.
It is grace.
It is permission.
It is instruction for how to carry the kingdom well.
Your assignment is weighty. What God has called you to is significant. But you were never meant to carry it alone or in your own strength. That is why we must be yoked with Christ. In Him, we find a yoke that is easy and a burden that is light—not because the assignment is small, but because we are connected to the King of Glory.
He is the Light who invades darkness.
And He has called us to carry that same light into the world.
May we not be content to sit among the crowd. May we draw near to the King, receive His heart, and become faithful carriers of His kingdom wherever we go.

